DAILY ENCOURAGEMENT – WEDNESDAY WARRIOR! #51. Jehovah Jireh by Alexander MacLaren. Part 2.

When the Provision Comes, further, note when the provision is realized.

When the man is standing with the knife in his hand and the next minute it will be red with the son's blood then the call comes: "Abraham!" and then he sees the ram caught in the thicket. There had been a long weary journey from their home away down in the dry, sunny south, a long tramp over the rough hills, a toilsome climb with a breaking heart in the father's bosom, and a dim foreboding gradually stealing on the child's spirit. But there was no sign of respite or of deliverance. Slowly he piles together the wood, and yet no sign. Slowly he binds his boy and lays him on it, and still no sign. Slowly, reluctantly, and yet resolvedly, he unsheathes the knife, and yet no sign. He lifts his hand, and then it comes.

That is God's way always. Up to the very edge we are driven before His hand is put out to help us. Such is the law, not only because the next moment is always necessarily dark nor because God will deal with us in any arbitrary fashion and play with our fears, but because it is best for us that we should be forced to desperation and out of desperation should "pluck the flower, safety." It is best for us that we should be brought to say, "My foot slippeth!" and then, just as our toes are sliding upon the glacier, the help comes and "Thy mercy held me up." "The Lord is our helper, and that right early." When He delays, it is not to trifle with us but to do us good by the sense of need as well as by the experience of deliverance. At the last moment, never before it, never until we have found out how much we need it, and never too late, comes the Helper.

So "it is provided" for the people that quietly and persistently tread the path of duty and go wherever His hand leads them without asking anything about where it does lead. The condition of the provision is our obedience of heart and will. To Abraham doing what he was commanded, though his heart was breaking as he did it, the help was granted-as it always will be.

What to Do with the Provision, and so, lastly, note what we are to do with the provision when we get it.Abraham christened the anonymous mountaintop, not by a name that reminded him or others of his trial, but by a name that proclaimed God's deliverance. He did not say anything about his agony or about his obedience. God spoke about that, not Abraham. He did not want these to be remembered, but what he desired to hand on to later generations was what God had done for him.

Oh! dear friends, is that the way in which we look back upon life? Many a bare, bald mountaintop in your career and mine we have names for.

Are they names that commemorate our sufferings or God's blessings? When we look back on the past, what do we see? Times of trial or times of deliverance? Which side of the wave do we choose to look at, the one that is smitten by the sunshine or the one that is all black and purple in the shadow? The sea looked at from the one side will be all a sunny path, and from the other, dark as chaos. Let us name the heights that he behind us, visible to memory, by names that commemorate, not the troubles that we had on them, but the deliverances that on them we received from God.This name enshrines the duty of commemoration-yes! And the duty of expectation. "The Lord will provide."

How do you know that, Abraham? And his answer is, "Because the Lord did provide." That is a shaky kind of argument if we use it about one another. Our resources may give out, our patience may weary. If it is a storehouse that we have to go to, all the corn that is treasured in it will be eaten up some day; but if it is to some boundless plain that grows it that we go, then we can be sure that there will be a harvest next year as there has been a harvest last.

And so we have to think of God not as a storehouse but as the soil from which there comes forth, year by year and generation after generation, the same crop of rich blessings for the needs and the hungers of every soul. If we have to draw from reservoirs we cannot say, "I have gone with my pitcher to the well six times, and I shall get it filled at the seventh." It is more probable that we shall have to say, "I have gone so often that I durst not go any more"; but if we have to go not to a well but to a fountain, then the oftener we go, the surer we become that its crystal cool waters will always be ready for us. "Thou. hast been with me in six troubles; and in seven thou wilt not forsake me," is a bad conclusion to draw about one another; but it is the right conclusion to draw about God.

And so, as we look back upon our past lives and see many a peak gleaming in the magic light of memory, let us name them all by names that will throw a radiance of hope on the unknown and unclimbed difficulties before us and say, as the patriarch did when he went down from the mount of his trial and deliverance, "The Lord will provide."

Loving Father, I thank you for Christ in my life. Help me by the power of your Holy Spirit, to glean the principles contained in this essay, that I may be a better disciple for you, and for the extension of your kingdom. In the wonderful name of Jesus I pray, amen!

Be encouraged!
GBYAY

DAILY ENCOURAGEMENT – WEDNESDAY WARRIOR! #50. Jehovah Jireh by Alexander MacLaren. Part 1.

AS THESE Two, Abraham and Isaac, were traveling up the hill, the son bearing the wood and the father with the sad burden of the fire and the knife, the boy said: "Where is the lamb?" and Abraham, thrusting down his emotion and steadying his voice, said: 'My son, God will provide Himself a lamb." When the wonderful issue of the trial was plain before him and he looked back upon it, the one thought that rose to his mind was of how, beyond his meaning, his words had been true. So he named that place by a name that spoke nothing of his trial but everything of God's provision… "The Lord will see," or "The Lord will provide."

What the Words Mean

The words have become proverbial and threadbare as a commonplace of Christian feeling. But it may be worth our while to ask for a moment what it was exactly that Abraham expected the Lord to provide. We generally use the expression in reference to outward things and see in it the assurance that we shall not be left without the supply of the necessities for which, because God has made us to feel them, He has bound Himself to make provision. And most blessedly true is that application of them, and many a Christian heart in days of famine has been satisfied with the promise when the bread that was given has been scant.But there is a meaning deeper than that in the words. It is true, thank God! that we may cast all our anxiety about all outward things upon Him in the assurance that He who feeds the ravens will feed us, and that if lilies can blossom into beauty without care, we shall be held by our Father of more value than these.

But there is a deeper meaning in the provision spoken of here. What was it that God provided for Abraham? What is it that God provides for us? A way to discharge the arduous duties which, when they are commanded, seem all but impossible for us and which, the nearer we come to them, look the more dreadful and seem the more impossible.

And yet, when the heart has yielded itself in obedience and we are ready to do the thing that is enjoined, there opens up before us a possibility provided by God, and strength comes to us equal to our day, and some unexpected gift is put into our hand which enables us to do the thing of which Nature said: 'My heart will break before I can do it"; and in regard to which even Grace doubted whether it was possible for us to carry it through. If our hearts are set in obedience to the command, the farther we go on the path of obedience, the easier the command win appear, and to try to do it is to ensure that God will help us to do it.

This is the main provision that God makes, and it is the highest provision that He can make for there is nothing in this life that we need so much as to do the will of our Father in heaven. All outward wants are poor compared with that. The one thing worth living for, the one thing which in being secured we are blessed and being missed we are miserable, is compliance in heart with the commandment of our Father, and the compliance wrought out in life. So, of all gifts that He bestows upon us and of all the abundant provision out of His rich storehouses is not this the best, that we are made ready for any required service? When we get to the place we shall find some lamb "caught in the thicket by its horns"; and heaven itself will supply what is needful for our burnt offering.

And then there is another thought here which, though we cannot certainly say it was in the speaker's mind, is distinctly in the historian's intention, "The Lord will provide." Provide what? The lamb for the burnt offering which He has commanded. It seems probable that that bare mountaintop which Abraham saw from afar and named Jehovah Jireh, was the mountain-top on which afterward the Temple was built. And perhaps the wood was piled for the altar on that very piece of primitive rock which still stands visible, though Temple and altar have long since gone, and which for many a day was the place of the altar on which the sacrifices of Israel were offered.

It is no mere forcing of Christian meanings on to old stories but the discerning of that prophetic and spiritual element which God has impressed upon these histories of the past, especially in all their climaxes and crises, when we see in the fact that God provided the ram which became the appointed sacrifice, through which Isaac's life was preserved, a dim adumbration of the great truth that the only Sacrifice which God accepts for the world's sin is the Sacrifice which He Himself has provided.

This is the deepest meaning of all the sacrificial worship, as of Israel so of heathen nations, God Himself will provide a Lamb. The world had built altars, and Israel, by divine appointment, had its altar too. All these express the want which none of them can satisfy. They show that man needed a Sacrifice and that Sacrifice God has provided. He asked from Abraham less than He gives to us. Abraham's devotion was sealed and certified because he did not withhold his son, his only son, from God. And God's love is sealed because He has not withheld His only-begotten Son from us.

So this name that came from Abraham's grateful and wondering lips contains a truth which holds true in all regions of our wants. On the lowest level, the outward supply of outward needs; on a higher, the means of discharging hard duties and a path through sharp trials; and, on the highest of all, the spotless sacrifice which alone avails for the world's sins-these are the things which God provides.

The Conditions in the Case

So, note again on what conditions He provides them. The incident and the name became the occasion of a proverb, as the historian tells us, which survived down to the period of his writing, and probably long after, when men were accustomed to say, "In the mount of the Lord it shall be provided."

The provision of all sorts that we need has certain conditions as to the when and the where of the persons to whom it shall be granted. "In the mount of the Lord it shall be provided." If we wish to have our outward needs supplied, our outward weaknesses strengthened, power and energy sufficient for duty, wisdom for perplexity, a share in the Sacrifice which takes away the sins of the world, we receive them all on the condition that we are found in the place where all God's provision is treasured.

If a man chooses to sit outside the baker's shop, he may starve on its threshold. If a man will not go into the bank, his pockets will be empty though there may be bursting coffers there to which he has a right. And if we will not ascend to the hill of the Lord, and stand in His holy place by simple faith, and by true communion of heart and life, God's amplest provision is nought to us; and we are empty in the midst of affluence.

Get near to God if you would partake of what He has prepared. Live in fellowship with Him by simple love and often meditate on Him if you would drink in of His fullness. And be sure of this, that howsoever within His house the stores are heaped and the treasury full, you will have neither part nor lot in the matter unless you are children of the house. "In the mount of the Lord it shall be provided." And round it there is a waste wilderness of famine and of death.

Loving Father, I thank you for Christ in my life. Help me by the power of your Holy Spirit, to glean the principles contained in this essay, that I may be a better disciple for you, and for the extension of your kingdom. In the wonderful name of Jesus I pray, amen!

Be encouraged!
GBYAY

DAILY ENCOURAGEMENT – WEDNESDAY WARRIOR! #49. It is Finished… A.W.Pink.

How terribly have these blessed words of Christ been misunderstood, misappropriated and misapplied! How many seem to think that on the cross the Lord Jesus accomplished a work which rendered it unnecessary for the beneficiaries of it to live holy lives on earth. So many have been deluded into thinking that, so far as reaching heaven is concerned, it matters not how they walk provided they are "resting on the finished work of Christ." They may be unfruitful, untruthful, disobedient, yet (though they may possibly miss some millennial crown) so long as they repudiate all righteousness of their own and have faith in Christ, they imagine they are "eternally secure."

All around us are people who are worldly-minded, money-lovers, pleasure-seekers, Sabbath-breakers, yet who think all is well with them because they have "accepted Christ as their personal Saviour." In their aspiration, conversation, and recreation, there is practically nothing to differentiate them from those who make no profession at all. Neither in their home-life nor social-life is there anything save empty pretensions to distinguish them from others. The fear of God is not upon them, the commands of God have no authority over them, the holiness of God has no attraction for them.

"It is finished." How solemn to realize that these words of Christ must have been used to lull thousands into a false peace. Yet such is the case. We have come into close contact with many who have no private prayer-life, who are selfish, covetous, dishonest, but who suppose that a merciful God will overlook all such things provided they once put their trust in the Lord Jesus. What a horrible perversion of the truth! What a turning of God’s grace "into lasciviousness"! (Jude 4). Yes, those who now live the most self-seeking and flesh-pleasing lives, talk about their faith in the blood of the Lamb, and suppose they are safe. How the devil has deceived them!

"It is finished." Do those blessed words signify that Christ so satisfied the requirement of God’s holiness that holiness no longer has any real and pressing claims upon us? Perish the thought. Even to the redeemed God says, "Be ye holy, for I am holy" (1 Pet. 1:16). Did Christ "magnify the law and make it honorable" (Isa. 42:21) that we might be lawless? Did He "fulfill all righteousness" (Matthew 3:15) to purchase for us an immunity from loving God with all our hearts and serving Him with all our faculties? Did Christ die in order to secure a divine indulgence that we might live to please self? Many seem to think so. No, the Lord Jesus has left His people an example that they should "follow (not ignore) His steps."

"It is finished." What was "finished? The need for sinners to repent? No indeed. The need for turning to God from idols? No indeed. The need for mortifying my members which are upon earth? No indeed. The need for being sanctified wholly, in spirit, and soul, and body? No indeed. Christ died not to make my sorrow for, hatred of, and striving against sin, useless. Christ died not to absolve me from the full discharge of my responsibilities unto God. Christ died not so that I might go on retaining the friendship and fellowship of the world. How passing strange that any should think that He did. Yet the actions of many show that this is their idea.

"It is finished." What was "finished?" The sacrificial types were accomplished, the prophecies, of His sufferings were fulfilled, the work given Him by the Father had been perfectly done, a sure foundation had been laid on which a righteous God could pardon the vilest transgressor of the law who threw down the weapons of his warfare against Him. Christ had now performed all that was necessary in order for the Holy Spirit to come and work in the hearts of His people; convincing them of their rebellion, slaying their enmity against God, and producing in them a loving and obedient heart.

O, dear reader, make no mistake on this point. The "finished work of Christ" avails you nothing if your heart has never been broken through an agonizing consciousness of your sinfulness. The "finished work of Christ" avails you nothing unless you have been saved from the power and pollution of sin (Matthew 1:21). It avails you nothing if you still love the world (I John 2:15). It avails you nothing unless you are a "new creature" in Him (2 Cor .5:17).

If you value your soul, search the Scriptures to see for yourself; take no man’s word for it.

Loving Father, I thank you for Christ in my life. Help me by the power of your Holy Spirit, to glean the principles contained in this essay, that I may be a better disciple for you, and for the extension of your kingdom. In the wonderful name of Jesus I pray, amen!

Be encouraged!
GBYAY

DAILY ENCOURAGEMENT – WEDNESDAY WARRIOR! #48. Biblical Illiterates.

Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. - 2 Tim 2:15.

Although we are a smaller nation than the United States, I believe that the statistics given below are indicative of Australia’s Biblical Illiteracy…

Pollster George Gallup Jr. has long referred to America as a "nation of biblical illiterates." Only four in 10 Americans know that Jesus delivered the Sermon on the Mount. A majority of citizens cannot name the four Gospels of the New Testament. Only three in 10 teenagers know why Easter is celebrated. Two-thirds of Americans believe there are few, if any, absolute principles to direct human behavior. A new poll by the Barna Research Group suggests that religious illiteracy has increased.

For example, three out of four Americans (and nearly half of "born-again" Christians) believe the Bible teaches that "God helps those who help themselves." George Barna argues that self-reliance is not only not scriptural, but that it contradicts revelation. Only God determines a person's destiny, the pollster notes. To believe otherwise "exposes our false theological cornerstone — that we are the center of things, that it is up to us to determine our destiny, and that God is merely our assistant ...

A similar number of born-again Christians deny the existence of the Holy Spirit and Satan. One in five denies Jesus' physical resurrection and believes he was a sinner.

Earlier surveys of mainline Protestants revealed that barely half of Lutherans, Methodists, and Presbyterians believe in the devil, but 56 percent of Lutherans and 49 percent of Methodists believe in UFOs. One-third of Methodists and Presbyterians have faith in astrology. While nearly three-fourths of all Americans believe in hell, hardly any believe it to be their likely destination in eternity.

The new Barna poll is intended to help Christian pastors and groups focus their ministries. The sheer number of "errant theological positions" among believers underscores "the magnitude of the challenge facing churches today," Barna notes.

University of Wisconsin historian Thomas Reeves indicts popular religious belief and service. "Christianity in modern America is, in large part, innocuous," he writes. "It tends to be easy, upbeat, convenient, and compatible. It does not require self-sacrifice, discipline, humility, an otherworldly outlook, a zeal for souls, a fear as well as love of God. There is little guilt and no punishment, and the payoff in heaven is virtually certain."

Former Secretary of Education William Bennett concludes that "We have become the kind of society that civilized countries used to send missionaries to."

These are harsh judgments. Perhaps we have been so busy pursuing the American Dream of the good life that we have neglected to nurture the faith on which the Dream is founded. If so, our only fault is inattention. If at the millennium our common faith has faltered, or has shriveled for lack of nourishment, or has been supplanted by sentimentality, at least we have not succumbed to cynicism. Faith has not been lost, only misplaced. As a people, we can retrieve it together. - David Yountd, Beggaring Belief.

Loving Father, I thank you for Christ in my life. Help me by the power of your Holy Spirit, to glean the principles contained in this essay, that I may be a better disciple for you, and for the extension of your kingdom. In the wonderful name of Jesus I pray, amen!

Be encouraged!
GBYAY

DAILY ENCOURAGEMENT – WEDNESDAY WARRIOR! #47. WORLDLINESS.

"If I had a brother who had been murdered, what would you think of me if I ...daily consorted with the assassin who drove the dagger into my brother's heart; surely I too must be an accomplice in the crime. Sin murdered Christ; will you be a friend to it? Sin pierced the heart of the Incarnate God; can you love it?" - C.H. Spurgeon.

The course of rebellion against God may be very gradual, but it increases in rapidity as you progress in it; and if you begin to run down the hill, the ever-increasing impetus will send you down faster and faster to destruction.

You Christians ought to watch against the beginning of worldly conformity. I do believe that the growth of worldliness is like strife, which is as the letting out of water. Once you begin, there is no knowing where you will stop. I sometimes get this question put to me, concerning certain worldly amusements, "May I do so-and-so?" I am very sorry whenever anyone asks me that question, because it shows that there is something wrong, or it would not be raised at all. If a person's conscience lets him say, "Well, I can go to A," he will very soon go on to B, C, D, E, and through all the letters of the alphabet. . .

When Satan cannot catch us with a big sin, he will try a little one. It does not matter to him as long as he catches his fish, what bait he uses. Beware of the beginning of evil, for many, who bade fair to go right, have turned aside and perished amongst the dark mountains in the wide field of sin. - C.H. Spurgeon.

Loving Father, I thank you for Christ in my life. Help me by the power of your Holy Spirit, to glean the principles contained in this essay, that I may be a better disciple for you, and for the extension of your kingdom. In the wonderful name of Jesus I pray, amen!

Be encouraged!
GBYAY

DAILY ENCOURAGEMENT – WEDNESDAY WARRIOR! #46. The Call of Christ.

TO BE CALLED TO FOLLOW CHRIST is a high honour; higher indeed than any honour men can bestow upon each other.

Were all the nations of the earth to unite in one great federation and call a man to head that federation, that man would be honoured above any other man that ever lived. Yet the humblest man who heeds the call to follow Christ has an honour far above such a man; for the nations of the earth can bestow only such honour as they possess, while the honour of Christ is supreme over all. God has given Him a name that is above every name.

This being true and being known to the heavenly intelligences, the methods we use to persuade men to follow Christ must seem to them extremely illogical if not downright wrong.Evangelical Christians commonly offer Christ to mankind as a nostrum to cure their ills, a way out of their troubles, a quick and easy means to the achievement of personal ends. They use the right words, but their emphasis is awry. The message is so presented as to leave the hearer with the impression that he is being asked to give up much to gain more. And that is not good, however well intentioned it may be.

What we do is precisely what a good salesman does when he presents the excellence of his product as compared with that of his closest competitor. The customer chooses the better of the two, as who would not? But the weakness of the whole salesmanship technique is apparent: the idea of selfish gain is present in the whole transaction.

Jesus Christ is a Man come to save men. In Him the divine nature is married to our human nature, and wherever human nature exists there is the raw material out of which He makes followers and saints. Our Lord recognizes no classes, high or low, rich or poor, old or young, man or woman: all are human and all are alike to Him. His invitation is to all mankind.

In New Testament times persons from many and varied social levels heard His call and responded: Peter the fisherman; Levi the publican; Luke the physician; Paul the scholar; Mary the demon possessed; Lydia the businesswoman; Paulus the statesman. A few great and many common persons came. They all came and our Lord received them all in the same way and on the same terms.

From any and every profession or occupation men and women may come if they will. The simple rule is that if the occupation is good, continue in it if you so desire; if it is bad, abandon it at once and seek another. If the call includes detachment from all common pursuits to give full time to the work of the gospel, then no profession or occupation, no matter how good or how noble, must keep us from obeying the call.

The activities in which men engage may be divided into two categories: the morally bad and the morally neutral. The activities of the burglar, the gambler, the dictator, the procurer, the dope addict, the gangster and all who prey upon society are bad; nothing can make them better. The call of Christ is away from all such. This is not to be questioned or debated, but accepted without delay and acted upon at once.

But the majority of our human activities are not evil in themselves; they are neutral. The laborer, the statesman, the housewife, the doctor, the teacher, the engineer-such as these engage in activities that are neither good nor bad. Their moral qualities are imparted by the one who engages in them. So the call of Christ is not away from such things, for they may be sanctified by the prayer and faith of the individual, and thus turned into a positive good.

One thing is certain: the call of Christ is always a promotion. Were Christ to call a king from his throne to preach the gospel to some tribe of aborigines, that king would be elevated above anything he had known before. Any movement toward Christ is ascent, and any direction away from Him is down.

Yet though we recognize the honour bestowed upon us, there is no place for pride, for the follower of Christ must shoulder his cross and a cross is an object of shame and a symbol of rejection.

Before God and the angels it is a great honour to follow Christ, but before men it is not so. The Christ the world pretends now to honour was once rejected and crucified by that same world. The great saint is honoured only after he is dead. Rarely is he known as a saint while he lives. The plaudits of the world come too late, when he can no longer hear them; and perhaps it is better that way. Not many are selfless enough to endure honour without injury to their souls.

In those early Galilean days Christ's followers heard His call, forsook the old life, attached themselves to Him, began to obey His teachings and joined themselves to His band of disciples. This total commitment was their confirmation of faith. Nothing less would do.

And it is not different today. He calls us to leave the old life and to begin the new. There must never be any vacuum, never any place of neutrality where the world cannot identify us. Peter warming himself at the world's fire and trying to seem unconcerned is an example of the kind of halfway discipleship too many are satisfied with. The martyr leaping up in the arena, demanding to be thrown to the lions along with his suffering brethren, is an example of the only kind of dedication that God approves. – A. W. Tozer.

Loving Father, I thank you for the call of Christ in my life. Help me by the power of your Holy Spirit, to glean the principles contained in this essay, that I may be a better disciple for you, and for the extension of your kingdom. In the wonderful name of Jesus I pray, amen!

Be encouraged!
GBYAY

DAILY ENCOURAGEMENT – WEDNESDAY WARRIOR! #45. The Cross is a Radical Thing!

The cross of Christ is the most revolutionary thing ever to appear among men. The cross of the Roman times knew no compromise; it never made concessions. It won all its arguments by killing its opponent and silencing him for good. It spared not Christ, by slew Him the same as the rest. He was alive when they hung Him on that cross and completely dead when they took him down six hours later. That was the cross the first time it appeared in Christian history.


After Christ was risen from the dead the apostles went out to preach His message, and what they preached was the cross. And wherever they went into the wide world they carried the cross, and the same revolutionary power went with them. The radical message of the cross transformed Saul of Tarsus and changed him from a persecutor of Christians to a tender believer and an apostle of the faith. Its power changed bad men into good ones. It shook off the long bondage of paganism and altered completely the whole moral and mental outlook of the Western world.

All this it did and continued to do as long as it was permitted to remain what it had been originally, a cross. Its power departed when it was changed from a thing of death to a thing of beauty. When men made of it a symbol, hung it around their necks as an ornament or made its outline before their faces as a magic sign to ward off evil, then it became at best a weak emblem, at worst a positive fetish. As such it is revered today by millions who know absolutely nothing about its power.

The cross effects its ends by destroying one established pattern, the victim's, and creating another pattern, its own. Thus it always has its way. It wins by defeating its opponent and imposing its will upon him. It always dominates. It never compromises, never dickers nor confers, never surrenders a point for the sake of peace. It cares not for peace; it cares only to end its opposition as fast as possible.

With perfect knowledge of all this Christ said: Luke 9:23 Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me”

So the cross not only brings Christ's life to an end, it ends also the first life, the old life, of every one of His true followers. It destroys the old pattern, the Adam pattern, in the believer's life, and brings it to an end. Then the God who raised Christ from the dead raises the believer and a new life begins.

This, and nothing less, is true Christianity, though we cannot but recognize the sharp divergence of this conception from that held by the rank and file of evangelicals today. But we dare not qualify our position. The cross stands high above the opinions of men and to that cross all opinions must come at last for judgment. A shallow and worldly leadership would modify the cross to please the entertainment-mad saintlings who will have their fun even within the very sanctuary; but to do so is to court spiritual disaster and risk the anger of the Lamb turned Lion.

We must do something about the cross, and one of two things only we can do--flee it or die upon it. And if we should be so foolhardy as to flee we shall by that act put away the faith of our fathers and make of Christianity something other than it is. Then we shall have left only the empty language of salvation; the power will depart with our departure from the true cross.

If we are wise we will do what Jesus did: endure the cross and despise its shame for the joy that is set before us. To do this is to submit the whole pattern of our lives to be destroyed and built again in the power of an endless life. And we shall find that it is more than poetry, more than sweet hymnody and elevated feeling. The cross will cut into where it hurts worst, sparing neither us nor our carefully cultivated reputations. It will defeat us and bring our selfish lives to an end. Only then can we rise in fullness of life to establish a pattern of living wholly new and free and full of good works.

The changed attitude toward the cross that we see in modern orthodoxy proves not that God has changed, nor that Christ has eased up on His demand that we carry the cross; it means rather that current Christianity has moved away from the standards of the New Testament. So far have we moved indeed that it may take nothing short of a new reformation to restore the cross to its right place in the theology and life of the Church. – A.W. Tozer.

Loving Father, I thank you for the Cross of Christs. Help me by the power of your Holy Spirit, to glean the principles contained in this essay, that I may be a better disciple for you, and for the extension of your kingdom. In the wonderful name of Jesus I pray, amen!

Be encouraged!
GBYAY

DAILY ENCOURAGEMENT – WEDNESDAY WARRIOR! #44. Blessed Assurance!

Blessed assurance Jesus is mine!

Oh, what a foretaste of glory divine!

Heir of salvation, Purchase of God;

Born of His Spirit, washed in His Blood!

Let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. - Heb 10:22.

Sometime when you're in an airport, observe the difference between passengers who hold confirmed tickets and those who are on standby. The ones with confirmed tickets read newspapers, chat with their friends or sleep. The ones on standby hang around the ticket counter, pace and smoke, smoke and pace. The difference is caused by the confidence factor. If you knew that in fifteen minutes you would have to stand in judgment before the Holy God and learn your eternal destiny, what would your reaction be? Would you smoke and pace? Would you say to yourself, "I don't know what God's going to say, will it be 'Welcome home, child,' or will it be 'Depart from me; I never knew you'? - Bill Hybels.

Whenever we come before our almighty God, we must have the confident assurance of our faith in Christ. Our hearts need to be pure and Holy. Whether it is prayer, praise, or worship, we need to washed and cleansed in the precious blood of Jesus!

But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth." - John 4:23-24.

We need to be fully persuaded, that God will receive us and accept us for the sake of His Son, and that the sacrificial death of Christ, gives us full authority to expect every blessing we need. We need to be cleansed from our evil conscience. Having that deep sense of guilt which our conscience felt, eradicated, and our hearts filled with the peace, and love of God, given us by the Holy Spirit.

An elderly man said to H.A. Ironside, "I will not go on unless I know I'm saved, or else know it's hopeless to seek to be sure of it. I want a definite witness, something I can't be mistaken about!" Ironside replied, "Suppose you had a vision of an angel who told you your sins were forgiven. Would that be enough to rest on?" "

Yes, I think it would. An angel should be right." Ironside continued, "But suppose on your deathbed Satan came and said, 'I was that angel, transformed to deceive you.' What would you say?" The man was speechless. Ironside then told him that God has given us something more dependable than the voice of an angel. He has given His Son, who died for our sins, and He has testified in His own Word that if we trust Him all our sins are gone.

Ironside read I John 5:13, "You may know that you have eternal life." Then he said, "Is that not enough to rest on? It is a letter from heaven expressly to you." God's Spirit used that to bring assurance to the man's heart. - H. A. Ironside.

What a joy it is when we have the assurance of our faith and we can come boldly and confidently into the Father presence for our needs, because of Jesus! Hallelujah!

Blessed assurance Jesus is mine!

Oh, what a foretaste of glory divine!

Heir of salvation, Purchase of God;

Born of His Spirit, washed in His Blood!

This is my story, this is my song,

Praising my Saviour, all the day long!

What a Saviour, what a Lord, what a God! Praise His wonderful name today, with the assurance of our Salvation!

Loving Heavenly Father, I thank you that I have the assurance of my faith! I give you the honour and the glory, and praise the wonderful name of Jesus! My heart is so full of joy, because I have been washed and cleansed in the precious blood of Jesus, my heart and my conscience is clear and holy! I thank you again in the wonderful name of Jesus, Amen!

Be encouraged.
GBYAY

DAILY ENCOURAGEMENT – WEDNESDAY WARRIOR! #43. Another Gospel… A.W. Pink. Part 2.

In 2 Corinthians 4:3 we have a scripture which sheds much light upon our present theme. There we are told, "if our Gospel be hid, it is hid to them that are lost: In whom the god of this world [Satan] hath blinded the minds of them which believe not, lest the light of the glorious Gospel of Christ, who is the image of God should shine unto them." He blinds the minds of unbelievers through hiding the light of the Gospel of Christ, and he does this by substituting his own gospel.

Appropriately is he designated "The Devil and Satan which deceiveth the whole world" (Rev. 12:9). In merely appealing to "the best that is within man," and in simply exhorting him to "lead a nobler life" there is afforded a general platform upon which those of every shade of opinion can unite and proclaim this common message.

Again we quote Proverbs 14:12—"There is a way which seemeth right unto a man, but the end thereof are the ways of death." It has been said with considerable truth that the way to Hell is paved with good intentions. There will be many in the Lake of Fire who commended life with good intentions, honest resolutions and exalted ideals—those who were just in their dealings, fair in their transactions and charitable in all their ways; men who prided themselves in their integrity but who sought to justify themselves before God by their own righteousness; men who were moral, merciful and magnanimous, but who never saw themselves as guilty, lost, hell-deserving sinners needing a Saviour.

Such is the way which "seemeth right." Such is the way that commends itself to the carnal mind and recommends itself to multitudes of deluded ones today. The Devil’s Delusion is that we can be saved by our own works, and justified by our own deeds; whereas, God tells us in His Word: "By grace are ye saved through faith. ..not of works lest any man should boast." And again, "Not by works of righteousness which we have done, but according to His mercy He saved us."

A few years ago the writer became acquainted with one who was a lay preacher and an enthusiastic "Christian worker." For over seven years this friend had been engaged in public preaching and religious activities, but from certain expressions and phrases he used, the writer doubted whether this friend was a "born again" man. When we began to question him, it was found that he was very imperfectly acquainted with the Scriptures and had only the vaguest conception of Christ’s Work for sinners. For a time we sought to present the way of salvation in a simple and impersonal manner and to encourage our friend to study the Word for himself, in the hope that if he were still unsaved God would be pleased to reveal the Saviour he needed.

One night to our joy, the one who had been preaching the Gospel (?) for several years, confessed that he had found Christ only the previous night. He acknowledged (to use his own words) that he had been presenting "the Christ ideal" but not the Christ of the Cross. The writer believes there are thousands like this preacher who, perhaps, have been brought up in Sunday School, taught about the birth, life, and teachings of Jesus Christ, who believe in the historicity of His person, who spasmodically endeavor to practice His precepts, and who think that that is all that is necessary for their salvation.

Frequently, this class when they reach manhood go out into the world, encounter the attacks of atheists and infidels and are told that such a person as Jesus of Nazareth never lived. But the impressions of early days cannot be easily erased, and they remain steadfast in their declaration that they "believe in Jesus Christ." Yet, when their faith is examined, only too often it is found that though they believe many things about Jesus Christ they do not really believe in him. They believe with the head that such a person lived (and, because they believe this imagine that therefore they are saved), but they have never thrown down the weapons of their warfare against Him, yielded themselves to Him, nor truly believed with their heart in Him.

The bare acceptance of an orthodox doctrine about the person of Christ without the heart being won by Him and the life devoted to Him, is another phase of that way "which seemeth right unto a man" but the end thereof are "the ways of death." A mere intellectual assent to the reality of Christ’s person, and which goes no further, is another phase of the way which "seemeth right unto a man" but of which the end thereof "are the ways of death," or, in other words, is another aspect of the gospel of Satan.

And now, where do you stand? Are you in the way which "seemeth right," but which ends in death; or, are you in the Narrow Way which leadeth unto life? Have you truly forsaken the Broad Road which leadeth to death? Has the love of Christ created in your heart a hatred and horror of all that is displeasing to Him? Are you desirous that he should "reign over" you? (Luke 19:14). Are you relying wholly on His righteousness and blood for your acceptance with God?

Those who are trusting to an outward form of godliness, such as baptism or "confirmation!" those who are religious because it is considered a mark of respectability; those who attend some Church or Chapel because it is the fashion to do so; and, those who unite with some Denomination because they suppose that such a step will enable them to become Christians, are in the way which "ends in death"—death spiritual and eternal. However pure our motives, however noble our intentions, however well-meaning our purposes, however sincere our endeavors, God will not acknowledge us as His sons, until we accept His Son.

A yet more specious form of Satan’s gospel is to move preachers to present the atoning sacrifice of Christ and then tell their hearers that all God requires from them is to "believe" in His Son. Thereby thousands of impenitent souls are deluded into thinking they have been saved. But Christ said, "Except ye repent, ye shall all likewise perish" (Luke 13:3). To "repent" is to hate sin, to sorrow over it, to turn from it. It is the result of the Spirits making the heart contrite before God. None except a broken heart can savingly believe on the Lord Jesus Christ.

Again, thousands are deceived into supposing that they have "accepted Christ" as their "personal Saviour," who have not first received Him as their LORD. The Son of God did not come here to save His people in their sin, but "from their sins" (Matthew 1:21). To be saved from sins, is to be saved from ignoring and despising the authority of God, it is to abandon the course of self-will and self-pleasing, it is to "forsake our way" (Isa. 55:7). It is to surrender to God’s authority, to yield to His dominion, to give ourselves over to be ruled by Him. The one who has never taken Christ’s "yoke" upon him, who is not truly and diligently seeking to please Him in all the details of life, and yet supposes that he is "resting on the Finished Work of Christ" is deluded by the Devil.

In the seventh chapter of Matthew there are two scriptures which give us approximate results of Christ’s Gospel and Satan s counterfeit. First, in verses 13-14, "Enter ye in at the strait gate: for wide is the gate and broad is the way that leadeth to destruction, and many there be which go in thereat. Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it." Second; in verses 22-23, "Many will say to Me in that day, Lord, Lord, have we not prophesied [preached] in Thy name? and in Thy name cast out demons, and in thy name done many wonderful works? And then will I profess unto them, I never knew you; depart from Me, ye that work iniquity."

Yes, my reader, it is possible to work in the name of Christ, and even to preach in his name, and though the world knows us, the Church knows us, yet to be unknown to the Lord! How necessary is it then to find out where we really are; to examine ourselves and see whether we be in the faith; to measure ourselves by the Word of God and see if we are being deceived by our subtle Enemy; to find out whether we are building our house upon the sand, or whether it is erected on the Rock which is Jesus Christ. May the Holy Spirit search our hearts, break our wills, slay our enmity against God, work in us a deep and true repentance, and direct our gaze to the Lamb of God which taketh away the sin of the world.

Loving Father, I thank you for the true gospel of Jesus. Help me by the power of your Holy Spirit, to glean the principles contained in this essay, that I may be a better child or you, and for the extension of your kingdom. In Jesus wonderful name I pray, amen!

Be encouraged!
GBYAY

DAILY ENCOURAGEMENT – WEDNESDAY WARRIOR! #42. Another Gospel… A.W. Pink. Part 1.

Satan is not an initiator but an imitator. God has an only begotten Son-the Lord Jesus, so has Satan-"the son of Perdition" (2 Thess.2:3). There is a Holy Trinity, and there is likewise a Trinity of Evil (Rev. 20:10). Is Christ seated upon a throne, so is Satan (Greek-Rev. 2:13). Has Christ a Church, then Satan has his "synagogue" (Rev 2:9). Is Christ the Light of the world, then so is Satan himself "transformed into an angel of light" (2 Cor. 11:14). Did Christ appoint "apostles," then Satan has his apostles, too (2 Cor. 11:13). And this leads us to consider: "The Gospel of Satan."

Satan is the arch-counterfeiter. The Devil is now busy at work in the same field in which the Lord sowed the good seed. He is seeking to prevent the growth of the wheat by another plant, the tares, which closely resembles the wheat in appearance. In a word, by a process of imitation he is aiming to neutralize the Work of Christ. Therefore, as Christ has a Gospel, Satan has a gospel too; the latter being a clever counterfeit of the former. So closely does the gospel of Satan resemble that which it parodies, multitudes of the unsaved are deceived by it.

It is to this gospel of Satan the apostle refers when he says to the Galatians, "I marvel that ye are so soon removed from Him that called you into the grace of Christ unto another gospel: which is not another, but there be some that trouble you, and would pervert the Gospel of Christ" (Gal. 1:6,7). This false gospel was being heralded even in the days of the apostle, and a most awful curse was called down upon those who preached it. The apostle continues, "But though we, or an angel from heaven preach any other gospel unto you than that which we have preached unto you, let him be accursed." By the help of God we shall now endeavor to expound, or rather, expose this false gospel.

The gospel of Satan is not a system of revolutionary principles, nor yet a program of anarchy. It does not promote strife and war, but aims at peace and unity. It seeks not to set the mother against her daughter nor the father against his son, but fosters the fraternal spirit whereby the human race is regarded as one great "brotherhood." It does not seek to drag down the natural man, but to improve and uplift him. It advocates education and cultivation and appeals to "the best that is within - It aims to make this world such a comfortable and congenial habitat that Christ’s absence from it will not be felt and God will not be needed. It endeavors to occupy man so much with this world that he has no time or inclination to think of the world to come. It propagates the principles of self-sacrifice, charity and benevolence, and teaches us to live for the good of others, and to be kind to all. It appeals strongly to the carnal mind and is popular with the masses, because it ignores the solemn facts that by nature man is a fallen creature, alienated from the life of God, and dead in trespasses and sins, and that his only hope lies in being born again.

In contradistinction to the Gospel of Christ, the gospel of Satan teaches salvation by works. It inculcates justification before God on the ground of human merits. Its sacramental phrase is "Be good and do good"; but it fails to recognize that in the flesh there dwelleth no good thing. It announces salvation by character, which reverses the order of God’s Word—character by, as the fruit of, salvation. Its various ramifications and organizations are manifold. Temperance, Reform Movements, "Christian Socialist Leagues," Ethical Culture Societies, "Peace Congresses" are all employed (perhaps unconsciously) in proclaiming this gospel of Satan—salvation by works. The pledge card is substituted for Christ; social purity for individual regeneration, and politics and philosophy, for doctrine and godliness. The cultivation of the old man is considered more practical than the creation of a new man in Christ Jesus; whilst universal peace is looked for apart from the interposition and return of the Prince of Peace.

The apostles of Satan are not saloon-keepers and white-slave traffickers, but are for the most part ordained ministers. Thousands of those who occupy our modern pulpits are no longer engaged in presenting the fundamentals of the Christian Faith, but have turned aside from the Truth and have given heed unto fables. Instead of magnifying the enormity of sin and setting forth its eternal consequences, they minimize it by declaring that sin is merely ignorance or the absence of good. Instead of warning their hearers to "flee from the wrath to come" they make God a liar by declaring that He is too loving and merciful to send any of His own creatures to eternal torment. Instead of declaring that "without shedding of blood is no remission," they merely hold up Christ as the great Exemplar and exhort their hearers to "follow in His steps." Of them it must be said, "For they being ignorant of God’s righteousness and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God" (Rom. 10:3). Their message may sound very plausible and their aim appear very praiseworthy, yet we read of them—"for such are false apostles, deceitful workers, transforming themselves (imitating) into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore, it is no great thing [not to be wondered at] if his ministers also be transformed as the ministers of righteousness, whose end shall be according to their works" (2 Cor. 11:13-15).

In addition to the fact that today hundreds of churches are without a leader who faithfully declares the whole counsel of God and presents His way of salvation, we also have to face the additional fact that the majority of people in these churches are very unlikely to learn the Truth themselves. The family altar, where a portion of God’s Word was wont to be read daily is now, even in the homes of nominal Christians, largely a thing of the past. The Bible is not expounded in the pulpit and it is not read in the pew. The demands of this rushing age are so numerous, that multitudes have little time and still less inclination to make preparation for the meeting with God. Hence the majority who are too indolent to search for themselves, are left at the mercy of those whom they pay to search for them; many of whom betray their trust by studying and expounding economic and social problems rather than the Oracles of God.

In Proverbs 14:12 we read, "There is a way which seemeth right unto a man; but the end thereof are the ways of death." This "way" which ends in" death" is the Devil’s Delusion—the gospel of Satan—a way of salvation by human attainment. It is a way which "seemeth right," that is to say, it is presented in such a plausible way that it appeals to the natural man: it is set forth in such a subtle and attractive manner, that it commends itself to the intelligence of its hearers. By virtue of the fact that it appropriates to itself religious terminology, sometimes appeals to the Bible for its support (whenever this suits its purpose), holds up before men lofty ideals, and is proclaimed by those who have graduated from our theological institutions, countless multitudes are decoyed and deceived by it.

The success of an illegitimate coiner depends largely upon how closely the counterfeit resembles the genuine article. Heresy is not so much the total denial of the truth as a perversion of it. That is why half a lie is always more dangerous than a complete repudiation. Hence when the Father of Lies enters the pulpit it is not his custom to flatly deny the fundamental truths of Christianity, rather does he tacitly acknowledge them, and then proceed to give an erroneous interpretation and a false application. For example: he would not be so foolish as to boldly announce his disbelief in a personal God; he takes His existence for granted and then gives a false description of His character. He announces that God is the spiritual Father of all men, when the Scriptures plainly tell us that we are "the children of God by faith in Christ Jesus" (Gal. 3:26), and that "as many as received him, to them gave He power to become the sons of God" (John 1:12).

Further, he declares that God is far too merciful to ever send any member of the human race to Hell, when God Himself has said, "Whosoever was not found written in the book of life was cast into the Lake of Fire" (Rev. 20:15). Again; Satan would not be so foolish as to ignore the central figure of human history—the Lord Jesus Christ; on the contrary, his gospel acknowledges Him to be the best man that ever lived. Attention is drawn to His deeds of compassion and works of mercy, the beauty of His character and the sublimity of His teaching. His life is eulogized, but His vicarious Death is ignored, the all-important atoning work of the cross is never mentioned, whilst His triumphant and bodily resurrection from the grave is regarded as one of the credulities of a superstitious age. It is a bloodless gospel, and presents a crossless Christ, who is received not as God manifest in the flesh, but merely as the Ideal Man.

Loving Father, I thank you for the true gospel of Jesus. Help me by the power of your Holy Spirit, to glean the principles contained in this essay, that I may be a better child or you, and for the extension of your kingdom. In Jesus wonderful name I pray, amen!

Be encouraged!
GBYAY

DAILY ENCOURAGEMENT – WEDNESDAY WARRIOR! #40. ALL FOR CHRIST- C.T. Studd.

Over a hundred years ago, in February 1885, a group of young men set sail from England to become missionaries in China. They included graduates and ex-army officers and were known as the "Cambridge Seven" because they had felt called to the mission field after attending meetings at that University. The leading member of the group was Charles T Studd, the son of a wealthy indigo- planter who had retired from India to a large country house at Tidworth in Wiltshire. His father had been converted in 1877 when a friend took him to hear D. L. Moody preaching in London and he immediately gave up his pastimes of racing and hunting, and used his home for evangelistic meetings until his death two years later.

Charles and two of his brothers, Kynaston and George, were all at Eton when their father was converted and they were far from pleased by his efforts to interest them in the gospel. However, unknown to each other, all three were also converted when a visiting preacher went to stay with the Studd family during the summer holidays of 1878. The three brothers excelled at cricket both at Eton and later at Cambridge where they achieved a remarkable record of each captaining the cricket team in successive seasons from 1882 to 1884. The exceptional skills shown by Charles gained him a place in the England team in 1882 which lost the match to Australia which originated the tradition of the "Ashes" between the two countries.

The following winter he toured Australia with the England team that recovered the trophy but in 1884 his brother George was taken seriously ill and Charles was confronted by the question, "What is all the fame and flattery worth ...... when a man comes to face eternity?" He had to admit that since his conversion six years earlier he had been in "an unhappy backslidden state." As a result of the experience he stated, "I know that cricket would not last, and honour would not last, and nothing in this world would last, but it was worth while living for the world to come."

From then onwards Charles began witnessing to his friends and fellow players and helping his brother Kynaston who had started organising missions amongst students. Soon he had the joy of leading others to the Lord and he prayed for power to be more effective in proclaiming the gospel. Through the promise contained in Acts 1:8, "Ye shall receive power, after that the Holy Ghost is come upon you; and ye shall be witnesses unto me....unto the uttermost part of the earth," he realised that his own zeal and energy were not sufficient and that he had to rely entirely upon God.

Up until that time he had felt content to witness amongst his own associates but after hearing a missionary speaking about the need for workers in China. Charles was increasingly burdened and convicted by verses such as "Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession." (Psalm 2:8). Although his friends and relatives tried to dissuade him, Charles knew he was being called to the mission field and he sought an interview with Hudson Taylor, the director of the China Inland Mission and was accepted as an associate member.

Studd's decision was followed by six others within a few weeks and as they prepared for the mission field, members of the "Cambridge Seven" spoke at meetings up and down the country with remarkable results. In addition to numerous conversions a great wave of missionary zeal swept through the students of Edinburgh, London, Oxford and Cambridge which was to have profound effects throughout the world in later years.For C. T Studd those future years were to see him giving away his family inheritance to help the work of George Muller, D. L. Moody, Dr. Barnardo and others and spending ten years in China where he suffered great hardships to reach remote areas where the gospel had never been heard before.

On returning to England he was invited to visit America where his brother Kynaston had recently arranged meetings which had led to the formation of the Student Volunteer movement. During this tour he experienced powerful blessing upon his ministry and the spiritual life in many colleges, churches and other bodies was radically transformed.

From 1900-1906 Studd was pastor of a church at Ootacamund in South India and although it was a different situation to the pioneer missionary work in China, his ministry was marked by numerous conversions amongst the British officials and the local community.

However, on his return home Studd became concerned about the large parts of Africa that had never been reached with the Gospel and in 1910 he went to the Sudan and was convicted by the lack of Christian witness in central Africa. Out of this concern Studd was led to set up the Heart of Africa Mission and when challenged as to why he was preparing for a life of inevitable hardship he replied, "If Jesus Christ be God and died for me, then no sacrifice can be too great for me to make for Him."

On his first venture into the Belgian Congo in 1913, Studd established four mission stations in an area inhabited by eight different tribes. Then a serious illness to his wife required his return to England, but when he returned to the Congo in 1916 she had recovered sufficiently to undertake the expansion of the mission into the World Evangelism Crusade with workers in south America, central Asia and the middle East as well as Africa. Supported by his wife's work of home, Studd built up an extensive missionary outreach based on his centre at Ibambi and although she made a short visit to the Congo in 1928 that was the only time they met again since she died in the following year.

Two years later, still labouring for the Lord at Ibambi at the age of seventy, Charles Studd died, but his vision for China, India and Africa had expanded to reach the whole unevangelised world.

Loving Father, help me by the power of the Holy Spirit, to be a warrior like C.T. Studd. I ask all of this in the mighty and wonderful name of Jesus, for His glory, and for the extension of His Kingdom. Amen.

Be encouraged!
GBYAY

DAILY ENCOURAGEMENT – WEDNESDAY WARRIOR! #39… FIRST CORINTHIANS 13, CHRISTMAS VERSION.

If I decorate my house perfectly with plaid bows,

Strands of twinkling lights and shiny balls,

But do not show love to my family,

I'm just another decorator.

If I slave away in the kitchen,

Baking dozens of Christmas cookies,

Preparing gourmet meals

And arranging a beautifully adorned table at mealtime,

But do not show love to my family,

I'm just another cook.

If I work at the soup kitchen,

Carol in the nursing home

And give all that I have to charity,

But do not show love to my family,

It profits me nothing.

If I trim the spruce with shimmering angels

And crocheted snowflakes,

Attend a myriad of holiday parties

And sing in the choir's cantata,

But do not focus on Christ,

I have missed the point.

Love stops the cooking to hug the child.

Love sets aside the decorating to kiss the husband.

Love is kind, though harried and tired.

Love doesn't envy another's home that has coordinated Christmas china and table linens.

Love doesn't yell at the kids to get out of the way, but is thankful they are there to be in the way.

Love doesn't give only to those who are able to give in return, but rejoices in giving to those who can't.

Love bears all things, believes all things, hopes all things, endures all things.

Love never fails.

Video games will break, pearl necklaces will be lost, golf clubs will rust...

But giving the gift of love will endure.
-Source Unknown.

Loving Father, help me by the power of the Holy Spirit, to demonstrate the love of God that is within me, that others may know that I am your disciple. I ask all of this in the mighty and wonderful name of Jesus, for His glory, and for the extension of His Kingdom. Amen.

Be encouraged!
GBYAY

DAILY ENCOURAGEMENT – WEDNESDAY WARRIOR! #39… Ray C. Stedman.

The Source of Fruit…

"How can you know when you are in the flesh and when you are in the Spirit?" The answer is: by what is produced in the life! The flesh invariably produces one kind of life; the Spirit invariably produces another king. Jesus has this truth in mind when he says: "By their fruits you shall know them" -Matt. 7:20.

Until one becomes born again as a Christian, he has no choice but to live by the flesh and produce the life of the flesh. . . . On the other hand, to be born again only supplies the possibility of living in the Spirit; it does not make it automatic. The true Christian can, and often does, manifest the phony righteousness of the flesh, though he can also (and does, as he learns to live by faith) manifest the wholesome qualities of the Spirit.

When we learn how to recognize which force is at work within us, then we shall be ready to learn what to do in order to change from the flesh to the Spirit. The flesh produces death, the Spirit produces life! “. . . the written code kills, but the Spirit gives life." What is being dispensed in the ministry of the flesh? It is death. What is being dispensed in the ministry of the Spirit? It is life.

To depend on everything coming from you, in response to the demand of the law, produces immediate death. To depend on everything coming from God produces immediate life. What is death? The absence of life. Life produces its own distinctive marks; death is the absence of those marks. . . . Jesus said, "I am come that you may have life, and have it abundantly" -John 10:10. Life lived to the full--love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, self-control. That's life!

In contrast then, what is death? It is the absence or opposite of those qualities of life. What is the absence of love? Hate. What is the absence of joy? Misery, weariness of spirit. Thus fear, frustration, boredom, worry, hostility, jealousy, malice, loneliness, depression, self-pity--these are all marks of the absence of life, therefore, they are forms of death. We do not need to wait till we die to experience these; they are part of our experience while we are yet living. They represent death in the midst of life.

Whenever the qualities of joy, trust, confidence, beauty, worth, fulfillment are present, they come only from the new covenant. It is the Spirit of God who produces them. They can come from no other source. "There is therefore now no condemnation for those who are in Christ Jesus." - Romans 8:1. God already loves you as much as He ever will, and nothing you could ever do, or not do, would change that fact.

What is the source of my activity? Is it the flesh, or the Spirit? Is it my background, my training, my education, my personality? Or is it God at work in me through Jesus Christ?

The new covenant refreshes the spirit continually. When the human spirit weakens in the face of continued demand (as it was meant that it should), it looks immediately to the God who dwells within and from that Fountain of Living Water takes vigor and vitality to meet even the routine demand before it with unflagging zeal.

People who live on that basis are a delight to work with. They know the secret of their activity is "nothing coming from me but everything from God." That is the permanent glory which never fades. The activity of the flesh is always a fading glory. - (Authentic Christianity, pp. 63-75).

Loving Father, help me by the power of the Holy Spirit, to demonstrate your fruit in my life, your bolness, your beauty; your wisdom, knowledge, and power; your love, joy, peace, self control, and patience; your loyalty, faithfulness and obedience; your confidence, courage, and compassion; your goodness, kindness, and gentleness. Help me Lord, to be more like Jesus every day. I ask all of this in the mighty and wonderful name of Jesus, for His glory, and for the extension of His Kingdom. Amen.

Be encouraged!
GBYAY

DAILY ENCOURAGEMENT – WEDNESDAY WARRIOR! #38… THE ANOINTING!

But ye have an unction from the Holy One, and ye know all things. - 1 John 2:20. (KJV)

But you have an anointing from the Holy One, and all of you know the truth. - 1 John 2:20. (TNIV)

No, you are not seeing double, I have inserted two Scriptures, to explain our title. The word UNCTION simply means ANOINTING. I wanted to bring to our attention, the fact, that a lot of what we do in the name of Christ is purely wisdom from the world. Today, we are preached at daily by the Television, mostly from adverts, but a lot from the News Channels, or current affairs programmes, and a lot of what is preached to us by them, is used by well meaning Christians, to give advice to other Christians.

This is a practice that needs to stop. I have often informed my congregation, not to pass on the wisdom of the world, which at times sounds very convincing, but we need to understand that we have an unction from the Holy One, and that we have all knowledge. Many Christians say... "God gave me a brain to use!" And this is correct He did, but how come we are so easily manipulated by the world’s ways, and by the ways of erroneous preachers? It’s a simple answer; we do not use the UNCTION in our Function.

One of the biggest reasons for this is that we do not trust God enough to ask for the answers, but we would rather take on the world’s wisdom. By way of illustration, let me use this Godly man’s idea of UNCTION...

The Cinderella of the Church today is the prayer meeting. This handmaid of the Lord is unloved and unwooed because she is not dripping with pearls of intellectualism, nor glamorous with the silks of philosophy, neither is she enchanting with the tiara of psychology. She wears the homespun’s of sincerity and humility and so is not afraid to kneel!

The offence of prayer is that it does not essentially tie in to mental efficiency. That is not to say that prayer is a partner to mental sloth. But in these days, efficiency and smartness are at a premium. Prayer is conditioned to one thing alone, and that is to spirituality. One does not need to be spiritual to preach, that is, to make and deliver sermons of homiletical perfection and exegetical exactitude.

By a combination of memory, knowledge, ambition, personality, plus well-lined book shelves, self-confidence and a sense of having arrived - the pulpit is yours almost anywhere these days. Preaching of the type mentioned affects men; prayer affects God. Preaching affects time; prayer affects eternity. The pulpit can be a shop window to display our talents; the closet speaks death to display.

The tragedy of this last hour is that we have too many dead men in the pulpits giving out too many dead sermons to too many dead people. There is a strange thing that I have seen even in the fundamentalist circles: it is preaching without unction.

What is unction? I hardly know what it is, but I know what it is not, or at least I know when it is not upon my own soul. Preaching without unction kills instead of giving life. The unctionless preacher is a savor of death unto death. The Word does not live unless the unction is upon the preacher. Preacher, with all thy getting, get unction.

Brothers and Sisters, we could well manage to be half as intellectual if we were twice as spiritual. Preaching is a spiritual business. A sermon born in the head reaches the head. A sermon born in the heart reaches the heart. A spiritual preacher will under God produce spiritually-minded people. Unction is not a gentle dove beating her wings against the bars outside of the preacher's soul; rather she must be pursued and won. Unction cannot be learned, only earned by prayer.

Unction is God's knighthood for the soldier-preacher who has wrestled in prayer and gained the victory. Victory is not won in the pulpit by firing intellectual bullets or wisecracks, but in the prayer closet. The meeting is won or lost before the preacher's foot enters the pulpit. Unction is like perfume. Unction is like dynamite. Unction comes not by the medium of the bishop's hands, neither does it mildew when the preacher is cast into prison. Unction will pierce and percolate. It will sweeten and soften. When the hammer of logic and the fire of human zeal fail to open the stony heart, unction will succeed.

What a fever of church building there is just now, yet without unctionized preachers these altars will never see anxious penitents. Suppose that we saw fishing boats with the latest in radar equipment and fishing gear launched month after month and put out to sea only to return without a catch - what excuse would we take for this barrenness? Yet thousands of churches see empty altars week after week and year after year and cover this sterile situation by misapplying the Scripture. "My word . . . shall not return unto me void." Incidentally, this seems to be one of the