The Necessity of Waiting on the Spirit by A. B. Simpson

A. B. Simpson (1843-1919) was one of the most important Christian workers of his day. He was an ardent soul-winner and was active in raising up new believers and in training Christian workers. He began his service as a Presbyterian minister, but later resigned after realizing the inherent frustrations in trying to serve the Lord within the denominational framework. He wrote over 70 books on the Bible and the Christian life. He is known for preaching the "fourfold gospel," referring to Christ as Savior, Sanctifier, Healer, and coming King. He was the founder of the Christian and Missionary Alliance.

"Tarry in the city of Jerusalem, until you are endued with power from on high." -- Luke 24:49. "He commanded them not to depart from Jerusalem, but to wait for the Promise of the Father." -- Acts 1:4.

These waiting days were necessary to enable the disciples to realize their need, their nothingness, their failure and their dependence upon the Master. They had to get emptied first, before they could get filled.

Oh, how often they must have thought, as those days went by, of the positions they were now to occupy, the responsibility that was resting upon them, the charge that the Master had committed to them, and their utter inability for it all!

How they must have recalled their folly, their unbelief, their strife, their selfishness, their fears, their defeats, and shrunk back into nothingness, and even stood aghast at the prospect before them, until in the very dust they cried to Him for help and strength needed.

And so God wants us to go apart and quietly wait upon Him, until He searches into the depths of our being, and shows us our folly, our failures, our need. There is no wiser nor better thing to do on the eve of a season of blessing than to make an inventory, not of our riches, but of our poverty; to count up all the voids and vacuums and places of insufficiency; to make the valley full of ditches, and then to bring to God the depths of our need for Him to fill.

And it takes time to make this work thorough. It takes time to burn it into our consciousness. It takes time to make us feel it. It is one thing to know in a general way our need and failure; it is quite another thing to realize it, to mourn over it, to be distressed about it, and to be filled with sorrow and shame and that holy zeal and revenge upon ourselves which the apostle tells us is part of true repentance.

In the golden stairway of the Beatitudes, the first promise is to those that are poor in spirit; but there is another step still deeper down on the way to God, and that is "Blessed are they that mourn." It is needful that we shall mourn over our poverty, that we shall realize our need, that we shall be deeply troubled over our spiritual wretchedness, and that we shall come with such hunger that nothing less than all the fullness of Christ can ever satisfy us again.

There are some spiritual conditions that cannot be accomplished in a moment. The breaking up of the fallow ground takes time; the frosts of winter are as necessary as the rains of spring to prepare the soil for fertility. God has to break our hearts to pieces by the slow process of His discipline, and grind every particle to powder, and then to mellow us and saturate us with His blessed Spirit, until we are open for the blessing He has to give us.

Oh, let us wait upon the Lord with brokenness of heart, with openness of soul, with willingness of spirit, to hear what God the Lord will say! These days of waiting are important also that we may listen to God's voice.

We are so busy that we cannot hear. We talk so much that we give Him no chance to talk to us. He wants us to hearken to what He has to say to us. He wants us on our faces before Him, that He may give us His thought, His prayer, His longing, and then lead us into His better will.